no widzisz ENKI do czego prowadzi slepe zawierzenie materialom z netu?
Regarding the Jewish use of the hexagram symbol, early Jewish literature does not mention it. The Torah and the rest of the Bible (whose texts stabilized mostly c. 6th century BCE), the Mishna (stabilized at the end of the 2nd century CE) and the rest of the Talmud (stabilized c. 6th century), all lack any reference to it. Similarly the medieval scholars, including Rambam (Maimonides 12th century CE) and the kabbalist Ramban (Nachmanides 13th century), lack any reference. The Zohar (13th century), being the central document of Kabbalah, likewise lacks any reference to the hexagram despite the prominence of the symbolic meaning of six plus one.[4]
The hexagram does appear occasionally in Jewish contexts since antiquity, apparently as a decorative motif. For example, in Israel, there is a stone bearing a hexagram from the arch of a 3-4th century synagogue in the Galilee,[5][6] and in Italy, a Jewish tombstone bearing a hexagram in Taranto, which may date as early as the third century CE.[7]
The use of the hexagram in a Jewish context as a possibly meaningful symbol may occur as early as the 11th century, in the decoration of the carpet page of the famous Tanakh manuscript, the Leningrad Codex dated 1008. Similarly, the symbol illuminates a medieval Tanakh manuscript dated 1307 belonging to Rabbi Yosef bar Yehuda ben Marvas from Toledo, Spain. A Siddur dated 1512 from Prague displays a large hexagram on the cover with the phrase, "... He will merit to bestow a bountiful gift on anyone who grasps the Shield of David."[8] The phrase refers to the Divine revelation of Torah that can be grasped as the 'Shield of David', but also identifies the hexagram itself as the referencing symbol.[citation needed]
The precise origin of the use of the hexagram as a Jewish symbol remains unknown, but it apparently emerged in the context of medieval Jewish protective amulets (segulot). A 12th-century Karaite document, Eshkol Ha-Kofer, mentions some kind of symbol called the 'Shield of David' in instructions for an amuletic ritual for the mezuza (which already had an ancient protective function) involving the number seven and angelic names. "Therefore" the Shield of David was "already at this time a sign on amulets".[9]
In the Renaissance Period, in the 16th-century Land of Israel, the book Ets Khayim conveys the Kabbalah of Ha-Ari (Rabbi Isaac Luria) who arranges the traditional items on the seder plate for Passover into two triangles, where they explicitly correspond to Jewish mystical concepts. The six sfirot of the masculine Zer Anpin correspond to the six items on the seder plate, while the seventh sfira being the feminine Malkhut corresponds to the plate itself.[10][11][12] However, these seder-plate triangles are parallel, one above the other, and do not actually form a hexagram, but later kabbalistic tradition, will reinterpret the hexagram symbol with this same significance, so that the six points corresponds to the six sfirot of the masculine Zeir Anpin, while the central unity itself corresponds to the seventh sfira of the feminine Malkhut.[13] Earlier, the Zohar had already applied this same correspondence to the other, more ancient, symbol of Judaism, the Menora. Its six candelabra branches correspond to the masculine cluster of sfirot while the central stem corresponds to the unifying feminine sfira.[14]
In the 17th century, the Shield of David as the hexagram began to represent the Jewish commuinty generally, when the Jewish quarter of Vienna was formally distinguished from the rest of the city by a boundary stone having the hexagram on one side and the Christian cross on the other. By the 18th century, the Shield appeared to represent the Jewish people in both secular (politics) and religious (synagogue) contexts.[citation needed] Then in the 19th century, it began to signify the Jewish people internationally, when the early Zionist movement adopted it as the symbol of the Jewish people, after the Dreyfus affair in France in the 19th century. From here, other Jewish community organizations adopted it too. In the 20th century, Nazi-Era Germany enacted laws forcing Jews to sew a yellow Shield of David in the form of two overlapping triangles onto their clothing to conspicuously identify themselves, while the leadership carried out its policy of genocide against them during War World 2. With its establishment in 1948, the State of Israel adopted the Shield of David for the Flag of Israel.
no widzisz ENKI do czego prowadzi slepe zawierzenie materialom z netu?
od razu mi sie ta teoria nie zgadzala z moimi informacjami
zydzi
praktycznie zaczeli uzywac gwiazdy szescioramiennej od kiedy weszli w posiadanie wiedzy kabalistycznej
a wraz z nia poszerzac swoje horyzonty samoswiadomosci
w tym calym popierdoleniu faktow i zrodel (oczywiscie celowym) trudno tak naprawde okreslic date kiedy zaczeli sie heksagramem POSLUGIWAC w znaczeniu symboliczno-duchowym
na pewno mialo to miejsce dluugo jeszcse przed faktem w tym wspomnianym przez Ciebie filmiku
wtedy nastapilo to oficjalnie o czym przyznaje sie nie wiedzialem ale dla mnie oczywiste bylo i jest ze poslugiwali sie tym symbolem o wiele wczesniej przysposabiajac sobie go do nauk kabalistycznych
w zwiazku z permanentnym BRAKIEM dokumentow swiadczacych o pochodzeniu zydow i o ich korzeniach ciezko takie rzeczy jednoznacznie okreslac niestety nie jestem historykiem i nie bede swojej teorii na sile forsowal ale talmudy zaczeto pisac juz ok 2200 lat temu
mahomet zyl w VI w ne i juz wtedy poslugiwal sie
GWIAZDA DAWIDA vel pieczecia salomona w opraciu o
nauki staro testamentowewiec smialo mozna zalozyc ze praktyczne poslugiwanie sie tym symbolem przez zydow siega ok 2000 lat wstecz - czyli czasow zblizonych Jezusowi
podejrzewam ze gdyby miec dostep do historycznych zrodel opisjacych owczesna historie spolecznosci zydowskich zyjacych w Imperim Rzymskim zapewne znalazloby sie rzeczywiste potwierdzenie tego faktu
Szukaj
Oko cyklopa z filmem DVD - Sławomir M. Kozak
tym kretynom ktorzy utozsamiaja swastyke TYLKO Z HITLERYZMEM
